And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dire dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown the high and gray and cold stone building of the state department ...
and that in the land of the eagle.
even of the nation ...wicked eagle and or the great eagle.
and there was a searching ...within ...the state department.
even a looking into ...deeply
even every corner and nook and cranny
even to the heart of it.
and nothing hidden ...
and again ...searched.
even to the bare hard cold stone ...walls ...of it
and nothing ...no not one thing LEFT ...that was NOT LOOKED INTO.
and scripture came back to remembrance ...
It happened that in the sixth year, the fifth day of the sixth month, I sat in my house, and the Lords of the counsel of Judah with me: and the hand of the Lord God even fell there upon me. And as I looked up, I saw as it were a likeness of fire from his loins upward it flashed marvelous clear. This similitude stretched out an hand, and took me by the hairy locks of my head, and the spirit lifted me up between heaven and earth: And God brought me in a vision to Jerusalem, into the entry of the inner port that layeth toward the north: there stood an image, with whom he that hath all things in his power, was very wroth.
And behold, the glory of the God of Israel was in the same place: even as I had seen it afore in the field. And he said unto me: Thou son of man, O lift up thine eyes, and look toward the north. Then I lift up mine eyes toward the north., and behold: before the port northward, there was an altar made unto the image of provocation in the very entering in. And he said furthermore unto me: Thou son of man, seest thou what these do? Seest thou the great abominations that the house of Israel comites in this place? which ought not to be done in my sanctuary: But turn thee about, and thou shalt see yet greater abominations. And with that brought he me to the court gate: and when I looked, behold, there was an hole in the wall. Then said he unto me: Thou son of man, dig through the wall. And when I digged through the wall, behold there was a door. And he said unto me: Go thy way in, and look what wicked abominations they do there. So I went in, and saw: and behold, there were all manner of images of worms and beasts, all Idols and abominations of the house of Israel painted every one round about the wall. There stood also before the images. Seventy of the Lords of the counsel of the house of Israel: and in the midst of them stood Jaazaniah the son of Saphan: And every one of them had a censor in his hand, and out of the incense, there went a smoke, as it had been a cloud. Then said he unto me: Thou son of man, has thou seen what the senators of the house of Israel do secretly, everyone in his chamber: For they say, Tush, the Lord seeth us not, the Lord regardeth not the world. And he said unto me: Turn thee yet again, and thou shalt see the great abominations that they do. And with that he brought me to the door of the port of the Lords house, toward the north. And behold, there fat women mourning for Thamus. Then said he unto me: hast thou seen this, thou son of man? Turn ye about, and thou shalt see yet greater abominations. And so he brought me into the inward court of the Lords house: And behold at the port of the Lords house, between the for entry and the altar, there were five and twenty men, that turned their backs on the temple of the Lord, and their faces toward the east, and these worshiped the son.
And he said unto me: hast thou seen this thou son of man? Thinketh the house of Israel , that it is but a trifle, to do these abominations here? Should they fill the land full of wickedness, and undertake to provoke me unto anger: Yee and purposely to cast up their noses upon me? Therefore will I also do something in my wrothfull displeasure, so that mine eye shall not over see them, neither will I spare them. Yee and though they cry in mine ears with loud voice, yet will I not hear them
Hear the word of the Lord ye tyrants of Sodoma: and hearken unto the law of our God, thou people of Gomorra. Why offer ye so many sacrifices unto me? I am discontent for the burntofferings of wethers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth you to tread within my porches? Offer me no more oblations, for it is but lost labor. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holy days and fastings, even from my very heart. They make me weary, I can not abide them. Though ye hold out your hands, yet I turn my eyes from you. And though you make many prayers, yet I hear nothing at all, for your hands are full of blood.
Wash you, make you clean, put away your evil thoughts out of my sight, cease from doing evil and violence. Learn to do right, let the widows complaint come before you. Now go to ( sayeth the Lord ) we will walk together. Is it not so? Though your sins be as red as scarlet, shall they not be whiter than snow? And though they were like purple, shall they be not like white wool? Is it not so? If ye be loving and obedient, ye shall enjoy the best thing that groweth in the land. But if ye be obstinate and rebellious, ye shall be devoured with the sword: for thus the Lord hath promised with his own mouth.
How happeneth it then that the righteous city ( which was full of equity ) is become unfaithful as an whore? righteousness dwelt in it, but now murder. Thy silver is turned to dross, and thy wine mixed with water. Thy princes are traitors and companions of thieves. They love gifts altogether, and follow rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them. Therefore speaketh the Lord God of Hosts the mighty one of Israel: Ah, I must ease me of mine enemies, and avenge me upon them. And therefore shall I lay my hand upon thee, and burn out thy dross from the finest and purest, and put out all the lead, and set thy judges again as they were sometime, and thy senators as they were from the beginning. Then shalt thou be called the righteousness city, the faithful city. But Sion shall be redeemed with equity, and her captivity with righteousness. For the transgressors and ungodly, and such as are become unfaithful unto the Lord, must altogether be utterly destroyed.
And except ye be ashamed of the oaks trees wherein ye have so delighted, and of the gardens that ye have chosen: Ye shall be as an oak whose leaves are fallen away, and as a garden that hath no moistness. And as for the glory of these things, it shall be turned to straw, and he that made them to a spark. And they shall both burn together, so that no man shall be able to quench themEvery man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
Even like as in time past it hath been well seen, that the land of Zabulon and the land of Nephtali ( where through the sea way goeth over Jordan in to the land of Galilee ) was at the first in little trouble, but afterwards sore vexed.
Nevertheless the people that have dwelt in darkness, shall see a great light. As for them that dwell in the land of the shadow of death, upon them shall the light shine. Shalt thou multiply the people, and not increase the joy also? They shall rejoice before thee even as men make marry in the harvest, and as men that have gotten the victory, when they deal the spoil. For thou shalt break the yoke of the peoples burden: the staff of his shoulder and the rod of his oppressor, as in the day of Madian.
Moreover all *temerarious and seditious power ( yee where there is but a coat filled with blood ) shall be burnt, and fed the fire. For unto us a child shall be born, and unto us a son shall be given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name: the wondrous giver of counsel, the mighty God, the everlasting father, the prince of peace, he shall make no end to increase the kingdom and peace, and shall sit upon the seat of David and in his kingdom, to set up the same, to stablish it with equity and righteousness, from thenceforth for evermore..This shall the jealousy of the Lord bring to pass.
The Lord sent a word in to Jacob, the same is come in to Israel. And the people also of Ephraim, and they that dwell in Samaria, can say with pride and high stomachs, on this manner: The tile work is fallen down, but we will build it with harder stones. The Mulberry timber is broken, but we shall set it up again with Cedar. Nevertheless, the Lord shall prepare Razin the enemy against them, and so order their adversaries, that the Sirians shall lay hold upon them before, and the Philistines behind, and so devour Israel with open mouth.
After all this, the wrath of the Lord shall not cease, but yet his hand shall be stretched out still. For the people turneth not unto him, that chastiseth them, neither do they seek the Lord of Hosts. Therefore the Lord shall root out of Israel both head and tail, branch and twig in one day.
By the head, is understand the senator and honorable man, and by the tail, the Prophet that preach lies. For all they which inform the people that they be in a right cause, such be deceivers.
Such as men think also to be perfect among these, are but cast away.
Therefore shall the Lord have no pleasure in their young men, neither favor their fatherless and widows. For they are all together hypocrites and wicked, and all their mouths speak folly. After all this shall not the Lords wrath cease, but yet his hand is stretched out still. For the ungodly burn, as a fire in the briers and thorns: And as it were out of a fire in the wood or a ready bush, so ascendeth the smoke of their pride.
For this cause shall the wrath of the Lord of Hosts fall upon the land, and the people shall be consumed, as it were with fire, no man shall spare his brother. If a man do turn him to the right hand, he shall famish, or to the left hand to eat, he shall not have enough. Every man shall eat the flesh of his own arm: Manasses shall eat Ephraim and Ephraim Manasses, and they both shall eat Juda. After all this shall not the Lords wrath cease, but yet shall his hand be stretched out still.*temerarious as of teeming with activity, a street teeming with pedestrians; a garden abounding with flowers; roofs blanketing a city a highway crawling with carts; a house overflowing with guests; a parade route swarming with spectators. RN
This is the heavy burden upon Egypt: Behold, the Lord will ride upon a swift cloud, and come into Egypt. And the gods of Egypt shall tremble at his coming, and the heart of Egypt shall quake within her. For thus sayeth the Lord: I will stir up the Egyptians one against the other among themselves, so that one shall be ever against another, and one Kingdom against another. And Egypt shall be choked in herself. When they ask counsel at their gods, at their Prophets, at their soothsayers and witches: then will I bring their counsel to naught.
I will deliver Egypt also into the hands of grievous rulers, and a cruel King shall have the rule of them. The water of the sea shall be drawn out, Nilus shall stink away, and be drunk up. The rivers also shall be drawn out, the wells shall decrease and dry away. Reed and rush shall fail, the grass by the waters side or upon the river bank, yee and whatsoever is sown by the waters, shall be withered, destroyed, and brought to naught. The fishers shall mourn, and all such as cast *angles in the water, shall complain, and they that spread their nets in the water, shall be fain hearted. Such as labor upon flax and silk, shall come to poverty, and they also that weave fine works. All the *pounds of Egypt, all the policy of their Moats and ditches shall come to naught.
Yee the indiscreet Princes of Zoan, the counsel of the wise senators of Pharaoh, shall turn to foolishness: Those that dare boast and say of Pharaos behalf: I am come of wise people, I am come of the old regal Progeny. But where are now thy wise men? Let them tell thee and show thee, what the Lord of Hosts hath taken in hand against Egypt. Fools are those Princes of Zoan, and proud are the Princes of Noph: yee they deceive Egypt with their nobility of their flock. For the Lord hath made Egypt drunken with the spirit of error, and they shall use it in all matters: even like as a drunken man goeth spewing about. For Egypt shall lack good counsel, so that they shall know not what to do, neither beginning nor end, neither upon the land ner water. Then shall the Egyptians be like women, afraid and astounded, at the lifting up of the head, which the Lord of Hosts shall lift up over them. The land of Juda shall also make the Egyptians afraid, who so doth but speak upon it, shall put them in fear: And that because of the counsel, which the Lord of Hosts hath devised against them. Then shall the five cities of Egypt speak with the *Canaanites tongue, and swear by the Lord of Hosts, and *Heliopolis shall be one of them. At the same time shall the Lord of hosts have an altar in the midst of the land of Egypt, with this title thereby: Unto the Lord. This shall be a token or testimony unto the Lord of Hosts in the land of Egypt, when they shall cry unto him, because of those that oppress them: that he shall send them a Captain and a Saviour to deliver them.
Moreover, Egypt shall be brought unto the Lord, and the Egyptians shall also know the Lord at the same time: they shall do him reverence with peace offerings, and with meat offerings: they shall promise him offerings: yee and pay him also. Thus the Lord shall smite Egypt, and heal it again: and so shall they turn to the Lord, and he also shall have mercy upon them, and save them. Then shall there be a common way out of Egypt into Assyria. The Assyrians shall come into Egypt, and the Egyptians into Assyria. The Egyptians also and the Assyrians shall both have one Gods service. Then shall Israel with honor be the third to Egypt and Assur. And the Lord of Hosts shall bless them, saying: Blessed is my people of the Egyptians, Assur is the work of my hands, but Israel is mine inheritance*Canaanites tongue; this from the Hebrew, is the language of merchants.
*angles (hooks) *exactly as in the original *pounds (ponds) of Egypt
*Heliopolis; this city is not found in all the kjv even from 1611 to the present. From the references :HeAliAopAoAlis 1. An ancient city of northern Egypt in the Nile River delta north of modern Cairo. It was the center of worship of the sun god Ra until the rise of Thebes (c. 2100 B.C.). Its importance as a historical repository with famed schools of philosophy and astronomy declined after the founding of Alexandria in the fourth century B.C. Two of its obelisks, both known as Cleopatras Needle, are now in London and in New York Citys Central Park. RNTherefore woe be unto thee ( O robber ) shalt thou not be robbed also? and unto thee that layest wait, as who say there should no wait be laid for thee: Woe unto thee which doest hurt, even so shall thou be hurt also. And as thou layest wait, so shall wait be laid for thee also.
Lord be merciful unto us, we wait for thee. *Thine arm is at a point to visit us, but be thou our health in time of trouble. Grant that the people may flee at the anger of thy voice, and that at thine upstanding of the Gentiles may be scattered abroad, and that their people may be gathered, as the grasshoppers are commonly gathered together in a pit. Stand up Lord, thou that dwelleth on high: Let Sion be filled with equity and righteousness. Let truth and faithfulness be in her time: power, health, wisdom, knowledge and the fear of God are her treasure. Behold, their angels cry without, the messengers of peace weep bitterly. The streets are waste, there walketh no man therin, the appointment is broken, the cities are dispised, they are not regarded, the desolate earth is in heaviness. Libanus taketh it but for a sport, that it is hewn down: Saron is like a wilderness: and Basan and Carmel are turned upside down. *And therefore saith the Lord. I will up, now will I get up, now will I arise. Ye shall conceive stubble, and bare straw, and your spirit shall be the fire, that it may consume you: and the people shall be burnt like lime, and as thorns burn that are hewn off, and cast in the fire.
Now hearken to, ye that are far off of how I do with them, and consider my glory, ye that be at hand. The sinners at Sion are afraid and sudden fearfulness is come upon the hypocrites. What is he among us ( say they ) that will dwell by that consuming fire? Which of us may abide that everlasting heat? He that leadeth a godly life ( say I ) and speaketh the truth: He that abhoreth to do violence and deceit: he that keepeth his hand that toucheth no reward: which stoppeth his ears, that he hear no counsel against the innocent: which holdeth down his eyes, that he see none evil. He it is, that shall dwell on high whose saverguard shall be in the true rock, to him shall be given the right true meat and drink. His eyes shall see the king in his glory: and in the wide world, and his heart shall delight in the fear of God. What shall then become of the scribe? of the senator? what of him that teacheth children? There shalt thou not see a people of a strange tongue to have so diffused a language, that it may not be understood: neither so strange a speach but it shall be perceived.
There shall Sion be seen, the head city of our solemn feasts. There shall thine eyes see Jerusalem that glorious habitation: the tabernacle that never shall remove, whose nails shall never be taken out world without end, whose *coardes *everychone shall never corrupt: for the glorious Majesty of the Lord shall there be present among us. In that place, where fair broad rivers and streams are shall neither Galley row, ner great ship sail. For the Lord shall be our captain, the Lord shall be our law giver. The Lord shall be our king, and he himself shall be our Saviour. There are the *coards so layed abroad, that they can not be better: The mast set up of such a fashion, that no banner nor sail hangeth theron: but there is dealed great spoil, yee lame men run after the prey, There lieth no man that sayeth: I am sick, but all evil is taken away from the people, that dwell thereOf this last sentence 2nd PP compare to kjv and or other bibles of man. RN
*coardes (courses) *everychone ( every each one ?) .*coards (courses) possible reference to a ship; in it is the lowest sail. RN
*Thine arm is at a point to visit us, but thou our health in time of trouble. That is his power to be shown plainly.This is another communication, that God had with Jeremie, saying: Arise, and go down to the potters house, and there shall I tell thee more of my mind: Now when I came to the Potters house, I found him making his work upon a wheel. The vessel that the Potter made of clay, brake among his hands: So he began anew, and made another vessel, according to his mind. Then said the Lord thus unto me: May not I do with you, as this Potter doth, O ye house of Israel, saith the Lord? Behold, ye house of Israel: ye are in my hand, even as the clay in the Potters hand.
When I take in hand to root out, to destroy, or to waste away any people or kingdom: if that people ( against whom I have thus devised ) convert from their wickedness: Immediately, I repent of the plague, that I devised to bring upon them. Again. When I take in hand, to build, or to plant a people or a kingdom: if the same people do evil before me, and hear not my voice: Immediately, I repent of the good, that I devised to do for them.
Speak now therefore unto whole Juda, and to them that dwell at Jerusalem: Thus saith the Lord: Behold, I am devising a plague for you, am taking a thing in hand against you.
Therefore let every man turn from his evil way, take upon you the thing that is good, and do right. But they say: No more of this, we will follow our own imaginations, and do every man according to the wilfulness of his own mind.
Therefore thus saith the Lord: Ask among the Heathen, if any man hath heard such horrible things, as the Daughter of Sion hath done. Shall not the snow ( that melteth upon the stony rocks of Libanus ) moisten the fields? Or may the springs of waters be so graven away, that they run no more, give moistness, ner make fruitful? But my people hath so forgotten me that they have made sacrifice unto vain Gods. And while they followed their own ways they are come out of the high street, and gone in to a foot way not used to be trodden. Where through they have brought their land into an everlasting wilderness and scorn: So that whosoever traveleth thereby, shall be abashed, and wag their heads. With an East wind will I scatter them, before their enemies. And when their destruction cometh, I will turn my back upon them, but not my face. Then said they: come, let us imagine something against this Jeremie. Yee this did even the priests, to whom the law was committed: the senators, that were the wisest and the prophets, which wanted not the word of God. Come ( say they ) let us cut out his tongue, and let us not regard his words. Consider me, O' Lord, and hear the voice of mine enemies. Do they not recompense evil for good, when they dig a pit for my soul? Remember , how that I stood before thee, to speak for them, and to turn away thy wrath from them.
Therefore let their children die of hunger, and let them be oppressed with the sword. Let their wives be robbed of their children, and become widows: let their husbands be slain, let their young men be killed with the sword in the field. Let the noise be heard out of their houses, when the murderer cometh suddenly upon them: For they have digged a pit to take me, and layed snares for my feet. Yet Lord, thou knowest all their counsel, that they have devised, to slay me. And therefore forgive them not their wickedness, and let not their sin be put out of thy sight: but let them be judged before thee as the guilty: This shall thou do unto them in the time of thy indignationHe cried also with a loud voice in mine ears, saying: Come here ye rulers of the city, every man with his weaponed hand to the slaughter. Then came there six men out of the street of the upper port toward the north, and every man a weapon in his hand to the slaughter. There was one amongst them, that had on him a linen rayment, and a writers inkhorn by his side.
These went in, and stood beside the brazen alter: for the glory of the Lord was gone away from the Cherub, and was come down to the threshold of the house, and he called the man that had the linen rayment upon him, and the writers inkhorn by his side, and the Lord said unto him: Go thy way through the city of Jerusalem, and set this mark *Thau upon the foreheads of them, that mourn and are sorry for all the abominations, that be done therein. And to the other, he said that I might hear: Go ye after him through the city, slay, oversee none, spare none: kill and destroy both old man and young, maidens children and wives. But as for those, that have this mark Thau upon them: see that ye touch them not, and begin at my Sanctuary. Then they began at the elders, which were in the temple, for he had said unto them: When ye have defiled the temple, and filled the court with the slain, then go your way forth. So they went out, and slew down through the city. Now when they had done the slaughter, and I yet escaped: I fell down upon my face, and cried saying: O' Lord, wilt thou then destroy all the residue of Israel, in thy sore displeasure, that thou hast poured out upon Jerusalem? Then said he unto me: The wickedness of the house of Israel and Juda is very great: so that the land is full of blood, and the city full of unfaithfulness: For they say: Tush the Lord regardeth not the earth, he seeth us not. Therefore will I upon them, mine eye shall not oversee them, neither will I spare them, but will recompense their wickedness upon their heads. And behold, the man that had the linen rayment upon him, and the writers inkhorn by his side: told all the matter how it happened, and said: Lord, as thou hast commanded me, so have I done
and others of a similitude....
"avoid the wicked eagle look to the great eagle."
"more on the third world wicked eagle..."
"given eagles wings as the falling comes to the LEFT."
"the eagle and russia trading minor technologies..."
"men dancing like women in the land of the wicked eagle..."
"sabotage of a submarine of the great eagle..."
"who is trying to destroy the nation of the eagle..."
"the military of the eagle put upon by the germans..."
"more on ...the desert of the heartland of the eagle..."
"in the desert of the heartland of the eagle..."
"people of the great eagle gather..."
"armies of the eagles divided..."
"witnesses against the wicked eagle"
"no honor in serving the wicked eagle..."
"the great eagle and the wicked eagle."
"foreign spies in the eagle..."
"betrayer on board...the submarine."
"britian ...enemy of the great eagle."
"hidden heinous things within ...the wicked eagle."
"Gog and Magog ...satan ...and the wicked eagle..."
" more wicked labor ...in the last ...last frontier of the eagle... "
" children of ...the eagle... "
"two eagles fighting over a fish ..."
"britian ( Gog and Magog) makes wicked agreement with russia ...against the eagle..."
"left and right of the wicked eagle destroyed... "
"price and tax ...the eagle and Gog and Magog..."
"wasted houses within ...within the wicked eagle ... "
"evil science within ...the wicked eagle... "
"children of the eagle ...eating army food "
"more soldiers of the eagle...in foreign ...lands... "
" invasion of the usa...(the eagle) ... "
"Gog and Magog ..and the civil war of the eagle ..."
"rich man ...strong mans ...house ...and the eagle..."
"china...russia...amerias ...and the eagle..."
"russia war on mongols ...bear and eagle profit ..."
"iraq ..old babylon ...the eagle ...wicked and great ..."
"the eagle ...Gog and Magog ...embrace and quarrel ..."
"wicked science of the eagle and the bear ..."
"eagle attacks ...state animal ...unto submission"
"thank fullness for the great eagle ..."
"America a nation divided ...within ...itself and the two "eagles"."
"Amerias ...the eagle and the "great Eagle" ..Revelation:"opened" ...thus far."
"Sodomites in the army (military) of the Eagle..."
A kingdom within the eagle ...
Gog Magog and the eagle ...and the times..
Opening evil secrets...of the wicked eagle
nations covered and those not ...from the eagle and Gog and Magog ...and war ..
the last nation on earth: an eagle whose wings covered the earth ...operation "Noble Eagle"
and other nighmares...
Back to Dreams & Visions Page